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Perversion and the Art of Persecution
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Perversion and the Art of Persecution : Esotericism and Fear in the Political Philosophy of Leo Strauss

Book Details

Format Hardback or Cased Book
ISBN-10 0739171801
ISBN-13 9780739171806
Publisher Bloomsbury Publishing Plc
Imprint Lexington Books
Country of Manufacture GB
Country of Publication GB
Publication Date Mar 8th, 2012
Print length 192 Pages
Weight 449 grams
Dimensions 23.60 x 16.10 x 1.90 cms
Ksh 18,350.00
Manufactured on Demand 0 in stock

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This book critically examines Leo Strauss’s claim that the philosophers of antiquity, especially Plato, wrote esoterically, hiding the highest truths “exclusively between the lines.” Reading Strauss’s discourse through Lacanian psychoanalysis, his theory of esoteric writing can be understood as a pathologically perverse response to fear.
In this critical work on the political thought of Leo Strauss, Sean Noah Walsh addresses Leo Strauss’s claims about esotericism in the philosophic texts of Plato. He challenges Strauss’s understanding of esoteric writing as an attempt by Plato to secretly encode the highest truths “exclusively between the lines” in order to avoid persecution. Indeed, through the character of Socrates, the speaker with whom Plato is inextricably associated, Walsh asserts that Plato’s exoteric writings were sufficiently incendiary and provocative to demonstrate that a fear of persecution was not his highest priority. The politics that follow from Strauss’s thought depend on the interpretation of these Platonic philosophical bases and by analyzing how the problem of fear has been confronted in the works of Plato and Leo Strauss, Walsh offers a direct and thorough account of the politics that emerge from Strauss’s esoteric reading of political philosophy. Applying Lacanian psychoanalysis, Walsh investigates the discourse of Straussian esotericism. and examines Plato’s writing for examples of exoteric risk, subjecting both Plato and Strauss’s writings to Lacan''s psychoanalytic technique for interpreting the function of desire in discourse. Given the continuing influence of Strauss’s ideas on contemporary politics, particularly within American foreign policy, Walsh’s examination of this Straussian esotericism for these effects will prove an interesting read for political theorists, international relations scholars, and philosophers alike.

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