Purgatory : The Logic of Total Transformation
Book Details
Format
Hardback or Cased Book
ISBN-10
0199732299
ISBN-13
9780199732296
Publisher
Oxford University Press Inc
Imprint
Oxford University Press Inc
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Dec 15th, 2011
Print length
232 Pages
Weight
504 grams
Dimensions
24.00 x 16.40 x 2.00 cms
Product Classification:
Philosophy of religionRoman Catholicism, Roman Catholic ChurchChristian theology
Ksh 10,550.00
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In Catholic theology, purgatory has been understood as applying to persons who are already in a state of grace or salvation. In popular thought, however, it is sometimes understood as a "second chance" for the unconverted. In this book, a follow-up to his earlier Heaven: The Logic of Eternal Joy and Hell: The Logic of Eternal Damnation, Walls completes his examination of the Christian theology of the afterlife with a inclusive and multi-denominational analysis of the doctrine of purgatory.
This is a sequel to Walls''s Heaven: the Logic of Eternal Joy (2002) and his earlier book Hell: The Logic of Eternal Damnation (1992). With Purgatory, Walls completes his examination of the Christian theology of the afterlife. He sketches the theological rationale for the doctrine of purgatory and traces its development in Roman Catholic theology. He examines Protestant objections to the doctrine - in particular the claims that it is not scriptural - and the Protestant Reformed and Wesleyan alternatives. As an intermediate state between death and resurrection, purgatory has traditionally assumed body-soul dualism, a concept called into question by much recent theology. Walls considers the impact of a monistic view of the human person on the doctrine of purgatory. In Catholic theology, purgatory has been understood as applying to persons who are already in a state of grace or salvation. In popular thought, however, it is sometimes understood as a "second chance" for the unconverted. Walls examines the doctrine in the light of "inclusive" theories of salvation that allow for repentance and conversion after death. He concludes with an examination of C.S. Lewis''s writings on purgatory, and suggests that Lewis can be a model for evangelicals and other Protestants to engage the doctrine of purgatory in a way that is true to their theology.
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