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Reclaiming the Roman Capitol: Santa Maria in Aracoeli from the Altar of Augustus to the Franciscans, c. 500–1450
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Reclaiming the Roman Capitol: Santa Maria in Aracoeli from the Altar of Augustus to the Franciscans, c. 500–1450

Book Details

Format Hardback or Cased Book
ISBN-10 1409417611
ISBN-13 9781409417613
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Jun 16th, 2017
Print length 458 Pages
Weight 1,162 grams
Dimensions 18.10 x 25.50 x 2.90 cms
Ksh 27,900.00
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This book deals with S. Maria in Aracoeli, the headquarters of the Franciscan Order in Rome, built on the Capitoline hill by the Friar Minors soon after they took over from the Benedictines in the mid-thirteenth century. The approach is to work from the monument as a whole outwards to broader questions concerning the Franciscans'' physical and theoretical appropriation of the past, the adaptation of an ancient site by a ''modern'' religious order, the relationship between deployment of spolia and Mendicant beliefs, the contribution of the Roman Franciscans to the development of Marian devotion, and to the transmission and reception of ideas across time and space.

Prominently located on the Arx, the northern summit of the Capitoline hill, S. Maria in Aracoeli is the most significant medieval church of Rome to survive to the present day. Second major church of the Lesser Brothers or fratres minores in the Italian peninsula, and Roman headquarters of the Order, the Aracoeli played a vital role in the interaction between the Franciscans and the papacy, the friars and the laity, and the religious and civic authorities, as reflected in its art and architecture. On the basis of an interdisciplinary approach combining archaeological analysis with the finding of new archival evidence, reinterpretation of documents and literary and epigraphic sources, this book offers a reconstruction of the original church, its monuments and its Benedictine as well as eighth/ninth-century predecessors, which differs radically from earlier hypotheses. This reassessment in turn allows the author to revisit a number of major questions, including the Franciscans’ physical and theoretical appropriation of the past, the adaptation of an ancient site by a ‘modern’ religious order, the use and functions of space, the interaction between friars, laity and artists, and the contribution of the Roman Franciscans to the development of Marian devotion, thus shedding new light on the social, political and religious history of late-medieval Italy and its impact beyond the peninsula, from England to Bohemia and the Holy Land.


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