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Recognition and Religion
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Recognition and Religion : A Historical and Systematic Study

Book Details

Format Hardback or Cased Book
ISBN-10 0198791968
ISBN-13 9780198791966
Publisher Oxford University Press
Imprint Oxford University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Oct 27th, 2016
Print length 282 Pages
Weight 450 grams
Dimensions 14.60 x 22.40 x 2.10 cms
Ksh 18,250.00
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This work considers the intellectual history of religious recognition. The concept is usually thought to begin with Hegel but this work takes a much broader sweep, moving from the New Testament to the modern day connecting the history of religion with philosophical approaches.
During the last twenty years, the theory of recognition has become an established field of philosophy and social studies. Variants of this theory often promise applications to the burning political issues of current society, such as the challenges of multiculturalism, group identity, and conflicts between ideologies and religions. The seminal works of this trend employ Hegelian ideas to tackle the problem of modernity. Although some recent studies also investigate the pre-Hegelian roots of recognition, this concept is normally considered to be a product of the secular modernity of the nineteenth and twentieth centuries. Recognition and Religion: A Historical and Systematic Study challenges this assumption and claims that important intellectual roots of the concept and conceptions of recognition are found in much earlier religious sources.Risto Saarinen outlines the first intellectual history of religious recognition, stretching from the New Testament to present day. He connects the history of religion with philosophical approaches, arguing that philosophers owe a considerable historical and conceptual debt to the religious processes of recognition. At the same time, religious recognition has a distinctive profile that differs from philosophy in some important respects. Saarinen undertakes a systematic elaboration of the insights provided by the tradition of religious recognition. He proposes that theology and philosophy can make creative use of the long history of religious recognition.

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