Book Details
Format
Paperback / Softback
Book Series
Europaeische Hochschulschriften / European University Studies / Publications Universitaires Europeennes
ISBN-10
3631571666
ISBN-13
9783631571668
Edition
New
Publisher
Peter Lang AG
Imprint
Peter Lang AG
Country of Manufacture
DE
Country of Publication
GB
Publication Date
Apr 1st, 2008
Print length
232 Pages
Weight
316 grams
Dimensions
14.90 x 20.90 x 1.60 cms
Product Classification:
Religious issues & debates
Ksh 8,500.00
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In the words of John Paul II, «A faith which does not become culture is a faith that has not been received, not thoroughly thought (through), nor fully lived out». It is for this reason that inculturation hermeneutics has become a useful reflective tool for many African students of Theology. In this work, the author argues that the concept of salvation in evangelical Christian thought as postulated in the works of the French Reformer John Calvin and that of African Traditional Religions do not connote the same idea nor lead to the same goals. In spite of the basic differences, he states that symbols, metaphors and some practices from the traditional religions of Africa can be employed as hermeneutical tools for the explanation of concepts of the Christian faith. The author therefore concludes that the Anlo-Ewe traditional religious practice of nugbidodo-ritual reconciliation best explains Christian salvation as man’s reconciliation with God and constitutes a basis for the healing, deliverance, and a socio-economic advancement of the individual and the entire community.
In the words of John Paul II, «A faith which does not become culture is a faith that has not been received, not thoroughly thought (through), nor fully lived out». It is for this reason that inculturation hermeneutics has become a useful reflective tool for many African students of Theology. In this work, the author argues that the concept of salvation in evangelical Christian thought as postulated in the works of the French Reformer John Calvin and that of African Traditional Religions do not connote the same idea nor lead to the same goals. In spite of the basic differences, he states that symbols, metaphors and some practices from the traditional religions of Africa can be employed as hermeneutical tools for the explanation of concepts of the Christian faith. The author therefore concludes that the Anlo-Ewe traditional religious practice of nugbidodo-ritual reconciliation best explains Christian salvation as man’s reconciliation with God and constitutes a basis for the healing, deliverance, and a socio-economic advancement of the individual and the entire community.
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