Religion for a Secular Age : Max Muller, Swami Vivekananda and Vedanta
Book Details
Format
Paperback / Softback
ISBN-10
0367596857
ISBN-13
9780367596859
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jun 30th, 2020
Print length
188 Pages
Weight
330 grams
Dimensions
15.50 x 23.50 x 1.50 cms
Product Classification:
Philosophy of religionHinduismHindu life & practiceTheology
Ksh 8,300.00
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Religion for a Secular Age provides a transnational history of modern Vedanta through a comparative study of two of its most important exponents, Friedrich Max Muller (1823-1900) and Swami Vivekananda (1863–1902). This book explains why Vedanta's appeal spanned the ostensibly very different contexts of colonial India and Victorian Britain
Religion for a Secular Age provides a transnational history of modern Vedānta through a comparative study of two of its most important exponents, Friedrich Max Muller (1823–1900) and Swami Vivekananda (1863–1902). This book explains why Vedānta''s appeal spanned the ostensibly very different contexts of colonial India and Victorian Britain and America, and how this ancient form of thought was translated by Muller and Vivekananda into a modern form of philosophy or religion. These religiously-committed men attempted to reconcile religion with modernity by appealing to Advaita (literally, ''non-dualistic'') Vedānta''s monistic interpretation of reality. The ''scientific'' study of religion allegedly demonstrated the evolutionary superiority of Vedānta and the possibility of religion''s survival in ''the light of modern science''. They believed Vedānta could also provide the religious basis for moral engagement in this world, even as the hold of orthodox Christianity and traditional Hinduism appeared to be weakening. Vedānta thus served as a way of articulating a form of religion suitable for a secular age – religion which has embraced modern forms of thought while breaking away from creeds, scriptures and institutions to thrive in the spheres of public debate of London, Calcutta and New York.
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