Religious Transformation in South Asia : The Meanings of Conversion in Colonial Punjab
Book Details
Format
Hardback or Cased Book
Book Series
Oxford Historical Monographs
ISBN-10
0199548226
ISBN-13
9780199548224
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Sep 18th, 2008
Print length
316 Pages
Weight
521 grams
Dimensions
22.30 x 14.40 x 2.30 cms
Ksh 13,950.00
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Exploring the phenomenon of mass conversion to Christianity amongst oppressed rural peoples in late colonial India, Religious Transformation in South Asia looks at what lay behind the social and religious aspirations of converts and mission personnel.
In the last decades of the nineteenth century, urgent and unprecedented demands among oppressed peoples in colonial India drove what came to be called ''mass conversion movements'' towards a range of Christian denominations, launching a revolution in South Asia''s two thousand-year Christian history. For all the scale, drama, and lasting controversy of a movement that approached half a million members in Punjab alone by the end of the 1930s, much actually depended upon a varied range of tempestuous local relationships between converts and mission personnel, based upon uncertain and constantly evolving terms. Making extensive use of Protestant Evangelical and newly-uncovered Catholic mission sources, Religious Transformation in South Asia explores those relationships to reveal what lay behind the great diversity of social and religious aspirations of converts and mission personnel.In this highly accessible study, Christopher Harding overturns the one-dimensional Christian missions of popular imagination by analysing the way that social class, theological training, culture, motivation, and personality produced an extraordinary range of presentations of ''Christianity'' in late colonial Punjab. Punjabi converts themselves were animated by a similarly broad spectrum of expectations and pressures, communicated through informal social networks and representing a brand of subaltern consciousness and resistance rarely considered by mainstream Indian historiography. These internal dynamics produced a first generation of rural Punjabi Christianity that was locally variable, highly fluid, and conflict-ridden-testament to the ways in which the meanings of conversion were contested by all sides in an encounter with far-reaching implications for the future of Christianity and religious identity in India and Pakistan.
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