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Retro-modern India
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Retro-modern India : Forging the Low-caste Self

Book Details

Format Hardback or Cased Book
ISBN-10 0415563119
ISBN-13 9780415563116
Publisher Taylor & Francis Ltd
Imprint Routledge India
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 23rd, 2010
Print length 312 Pages
Weight 500 grams
Dimensions 22.40 x 14.50 x 2.30 cms
Product Classification: Politics & government
Ksh 27,900.00
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Focusing on the low caste Chamar community, this book examines how some of them abandoned their traditional polluting work, and strategically entered the upper-caste weaving profession. Located within the changing politics of the time, it outlines human agency and its search for dignity.

Firmly situated within the analytics of the political economy of a north Indian province, this book explores self-fashioning in pursuit of the modern amongst low-caste Chamars. Challenging existing accounts of national modernity in the non-West, the book argues that subaltern classes shape their own ideas about modernity by taking and rejecting from models of other classes within the same national context. While displacing the West — in its colonial and non-colonial manifestations — as the immanent comparative focus, the book puts forward a unique framework for the analysis of subaltern modernity. This builds on the entanglements between two main trajectories, both of which are viewed as the outcome of the generative impetus of modernisation in India: the first consists of the Chamar appropriation of socio-cultural distinctions forged by 19th-century Indian middle classes in their encounter with colonial modernity; the second features the Chamar subversion of high-caste ideals and practices as a result of low-caste politics initiated during the 20th century. The author contends that these conflicting trends give rise to a temporal antinomy within the Chamar politics of self-making, caught up between compulsions of a past modern and of a contemporary one. The eclectic outcome is termed as ‘retro-modernity’. While the book signals a politics of becoming whose dynamics had previously been overlooked by scholars, it simultaneously opens up novel avenues for the understanding of non-elite modern life-forms in postcolonial settings.

The book will interest scholars of anthropology, South Asian studies, development studies, gender studies, political science and postcolonial studies.


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