Rewriting Early America : The Prenational Past in Postmodern Literature
Book Details
Format
Paperback / Softback
ISBN-10
1611462576
ISBN-13
9781611462579
Publisher
Lehigh University Press
Imprint
Lehigh University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Apr 30th, 2021
Print length
186 Pages
Weight
286 grams
Dimensions
21.80 x 15.40 x 1.40 cms
Product Classification:
Literature: history & criticismLiterary studies: c 1800 to c 1900
Ksh 7,150.00
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Rewriting Early America argues the need for a subtler understanding of how post-1945 literary figures represent America’s prenational past. Rather than focusing only on how literary representations of the national origins advance political critiques, this book also recognizes the recuperative visions founds in many recent novels and poems.
Recent poems and fictions set in the early Americas are typically read as affirmations of cultural norms, as evidence of the impossibility of genuine engagement with the historical past, or as contentious repudiations of received histories. Inspired particularly by Mihai Spariosu’s arguments regarding literary playfulness as an opening to peace, Rewriting Early America: The Prenational Past in Postmodern Literature adopts a different perspective, with the goal of demonstrating that many recent literary texts undertake more constructive and hopeful projects with regard to the American past than critics usually recognize. While honoring writers'' pervasive critiques of hegemony, this volume trades a preoccupation with antagonism for an interest in restoration and recuperation. It describes how texts by John Barth, John Berryman, Susan Howe, Toni Morrison, Paul Muldoon, Thomas Pynchon, and William T. Vollmann harness the ambiguities of the colonial past to find sociocultural possibilities that operate beyond the workings of power and outside the politics of difference. Throughout, this book remains devoted to uncovering the moments at which contemporary writers proffer visions of American communities defined not by marginalization and oppression, but by responsive understanding and inclusion.
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