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Sacred and Public Land in Ancient Athens
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Sacred and Public Land in Ancient Athens

Book Details

Format Hardback or Cased Book
ISBN-10 0199694001
ISBN-13 9780199694006
Publisher Oxford University Press
Imprint Oxford University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Oct 13th, 2011
Print length 416 Pages
Weight 644 grams
Dimensions 21.70 x 14.70 x 2.80 cms
Ksh 19,600.00
Manufactured on Demand 0 in stock

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This book examines the ways by which the city-state of Athens, and its various associations, administrative and religious, managed their landed assets. It investigates the close connection between income and sacred property and it analyses notions of sacred and public ownership in antiquity by deconstructing earlier anachronistic interpretations.
Landed wealth was crucial for the economies of all Greek city-states and, despite its peculiarities, Athens was no exception in that respect. This monograph is the first exhaustive treatment of sacred and public - in other words the non-private - real property in Athens. Following a survey of modern scholarship on the topic, Papazarkadas scrutinizes literary, epigraphic, and archaeological evidence in order to examine lands and other types of realty administered by the polis of Athens and its constitutional and semi-official subdivisions (such as tribes, demes, and religious associations). Contrary to earlier anachronistic models which saw sacred realty as a thinly disguised form of state property, the author perceives the sanctity of temene (sacred landholdings) as meaningful, both conceptually and economically. In particular, he detects a seamless link between sacred rentals and cultic activity. This link is markedly visible in two distinctive cases: the border area known as Sacred Orgas, a constant source of contention between Athens and Megara; and the moriai, Athena''s sacred olive-trees, whose crop was the coveted prize of the Panathenaic games. Both topics are treated in separate appendices as are several other problems, not least the socio-economic profile of those involved in the leasing of sacred property, emerging from a detailed prosopographical analysis. However, certain non-private landholdings were secular and alienable, and their exploitation was often based on financial schemes different from those applied in the case of temene. This gives the author the opportunity to analyze and elucidate ancient notions of public and sacred ownership.

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