School as a Secular Space in Contemporary India : Everyday Practice in Azad Bharat Vidyalaya
Book Details
Format
Hardback or Cased Book
Book Series
Education and Society in South Asia
ISBN-10
0198993609
ISBN-13
9780198993605
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
May 26th, 2026
Print length
234 Pages
Weight
385 grams
Dimensions
1.80 x 14.00 x 21.60 cms
Product Classification:
IndiaSocial & cultural anthropology, ethnographySocial and cultural anthropologyEducational strategies & policyEducational strategies and policyFaith (religious) schoolsTeaching of specific groups & persons with special educational needsTeaching of students with different educational needs
Ksh 16,950.00
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This book explores the practice and enactment of secularism in India through the study of a government-aided, non-religious school in Delhi, thereby providing lessons that hold a mirror to the Indian society.
The Constitution of India upholds secularism as a key ideal. Although the 42nd amendment to the Preamble to the Constitution officially declared India to be a ''sovereign, socialist, secular, democratic republic'', the Constitution itself does not prescribe a specific definition of secularism. Given their close relationship with the State, Indian schools are expected to uphold Constitutional ideals, including secularism. School as a Secular Space in Contemporary India journeys into the life of a government-aided, non-religious school in Delhi to explore how the abstract concept of secularism is interpreted and enacted therein. Unpacking the school culture, this book offers insights into the nature of secularism in India. It reveals layers of conformity and contestation of the school''s goals in general and its conception and practice of secularism in particular. The notion of secularism is interwoven with nationalism, religion, and community-based assertions, and grounded in the concepts of equality and social justice. Exploring the plural, and even competing, narratives of secularism emerging from these intersections, the author argues that these are not confined to the school alone but mirror the paradox of secularism in the Indian society.
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