Seizing Citizenship : Frederick Douglass's Abolitionist Republicanism
by
Philip Yaure
Book Details
Format
Paperback / Softback
Book Series
Oxford New Histories of Philosophy
ISBN-10
0197776736
ISBN-13
9780197776735
Publisher
Oxford University Press Inc
Imprint
Oxford University Press Inc
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Sep 30th, 2025
Print length
224 Pages
Weight
336 grams
Dimensions
15.70 x 23.60 x 1.40 cms
Product Classification:
18th century, c 1700 to c 179919th century, c 1800 to c 1899Biography: historical, political & militaryBiography: historical, political and militaryModern history to 20th century: c 1700 to c 1900Slavery & abolition of slaverySocial & political philosophyCivics and citizenshipCivil rights & citizenshipHistorySlavery, enslaved persons and abolition of slaverySocial and political philosophy
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In the years leading up to the U.S. Civil War, former slave and abolitionist Frederick Douglass maintained that enslaved Black Americans were already American citizens. Through a systematic analysis of his political writings from the 1840s through the 1890s, Philip Yaure shows that Douglass'' declaration of Black Americans'' citizenship is the locus of a profound innovation in republican political philosophy. Seizing Citizenship argues that Frederick Douglass reimagined the republican concept of citizenship, on which persons are citizens because they contribute to the polity, to cast the everyday resistance of Black Americans against slavery and white supremacy as activity that constitutes them as American citizens. The resistance of Black Americans forged them into a people with the collective power to remake America''s civic ethos in a racially just and inclusive fashion. Douglass advanced an abolitionist republicanism, on which persons seize standing as free citizens of a free polity through the struggle to dismantle the oppressive institutions that dominate and exploit them. Douglass''s republican politics strives not to overcome our vulnerability to one another, but instead to deepen such vulnerability on terms conducive to our shared emancipation and collective flourishing.
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