Sex and Self-Ownership : Essays on Consent and the Criminal Law
Book Details
Format
Hardback or Cased Book
ISBN-10
0198876262
ISBN-13
9780198876267
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jul 22nd, 2025
Print length
240 Pages
Weight
515 grams
Dimensions
24.10 x 16.30 x 1.90 cms
Ksh 19,350.00
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Sex and Self-Ownership re-examines the legal category of 'the exculpatory mistaken belief in consent' in the law of sexual offences. Wall argues in favour of narrowing this category and proposes law reform consistent with the criminal law's retributive morality and principles of criminalization.
Since the criminal law acquits a person who mistakenly believed that another person consented to the sex that they forced upon them: ''rape is not prohibited; it is regulated'' (to borrow Mackinnon''s phrase). This book is concerned with the legal category of ''the exculpatory mistaken belief in consent'', why this category ought to be narrowed, and how it can be narrowed without departing from criminal law''s retributive morality and principles of criminalisation. The book calls for three reforms of the criminal law. First, sex itself should be a pro tanto wrong, where consent can justify the wrong or a mistaken belief in consent can excuse the wrong. Second, consent ought to be defined in terms of the objective words and overt actions that express a subjective attitude. Third, whether the defendant had an exculpatory mistaken belief ought to be determined solely by having regard to the steps the defendant had taken to ascertain whether the complainant consented. These calls are predicated on a range of philosophical inquiries, including explanations of: how all sex instrumentalizes and objectifies another person; how consent performs of trilogy of functions by representing a choice, expressing a person''s interests, and by empowering a person to change their normative relationship with another person; how a person can be blameworthy for acting against moral reasons even when they were unaware those reasons applied to their moral situation; and how we can have a justified belief in the mental state of another person.
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