Shakespeare's Contagious Sympathies : Ill Communications
by
Eric Langley
Book Details
Format
Hardback or Cased Book
ISBN-10
0198821840
ISBN-13
9780198821847
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Nov 8th, 2018
Print length
334 Pages
Weight
670 grams
Dimensions
16.60 x 24.10 x 2.50 cms
Product Classification:
Literary studies: c 1500 to c 1800Shakespeare studies & criticism
Ksh 19,650.00
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Counting the cost of compassion, this study of Shakespeare's plays and poetry analyses how medical explanations of disease impact upon philosophical conceptions and literary depictions of his characters and how compassionate communication and sympathetic exchange are undermined by anxieties concerning contagion and disease.
Understanding the early-modern subject to be constituted, as Shakespeare''s Ulysses explains, by its communications with others, this study considers what happens when these conceptions of compassionate communication and sympathetic exchange are comprehensively undermined by period anxieties concerning contagion and the transmission of disease. Allowing that ''no man is . . . any thing'' until he has ''communicate[d] his parts to others'', can these formative communications still be risked in a world preoccupied by communicable sickness, where every contact risks contraction, where every touch could be the touch of plague, where kind interaction could facilitate cruel infection, and where to commiserate is to risk ''miserable dependence''? Counting the cost of compassion, this study of Shakespeare''s plays and poetry analyses how medical explanations of disease impact upon philosophical conceptions and literary depictions of his characters who find themselves precariously implicated within a world of ill communications. It examines the influence of scientific thought upon the history of the subject, and explores how Shakespeare—alive to both the importance and dangers of sympathetic communication—articulates an increasing sense of both the pragmatic benefits of monadic thought, emotional isolation, and subjective quarantine, while offering his account of the considerable loss involved when we lose faith in vulnerable, tender, and open existence.
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