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Smart Suits, Tattered Boots
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Smart Suits, Tattered Boots : Black Ministers Mobilizing the Black Church in the Twenty-First Century

Book Details

Format Hardback or Cased Book
ISBN-10 147980892X
ISBN-13 9781479808922
Publisher New York University Press
Imprint New York University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 1st, 2022
Print length 208 Pages
Weight 444 grams
Dimensions 23.50 x 15.90 x 1.90 cms
Ksh 14,400.00
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Explores the complex role that Black religious leaders play—or don't play—in twenty-first-century racial justice efforts Dr. Martin Luther King Jr. along with many of his Black religious contemporaries courageously mobilized for freedom, ushering in the civil rights movement of the mid-twentieth century. Their efforts laid the groundwork for some of the greatest legislative changes in American history. Today, however, there is relatively limited mass mobilization led by Black religious leaders against systemic racism and racial inequality. Why don't we see more Black religious leadership in today's civil rights movements, such as Black Lives Matter? Drawing on fifty-four in-depth interviews with Black religious leaders and civic leaders in Ohio, Korie Litte Edwards and Michelle Oyakawa uncover several reasons, including a move away from engagement with independent Black-led civic groups toward white-controlled faith-based organizations, religious leaders' nostalgia for and personal links to the legacy of the civil rights movement, the challenges of organizing around race-based oppression in an allegedly post-racial world, and the hierarchical structure of the Black religious leadership network, which may impede ministers' work towards collective activism. Black clergy continue to care deeply about social justice and racial oppression. This book offers important insights into how they approach these issues today, illuminating the social processes that impact when, how, and why they participate in civic action in twenty-first-century America. It reveals the structure and limitations of the Black religious-leader community and its capacity for broad-based mobilization in the post–civil rights era.

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