Stereotypes and Self-Representations of Women with a Muslim Background : The Stigma of Being Oppressed
Softcover reprint of the original 1st ed. 2016
Book Details
Format
Paperback / Softback
Book Series
Citizenship, Gender and Diversity
ISBN-10
3319821512
ISBN-13
9783319821511
Edition
Softcover reprint of the original 1st ed. 2016
Publisher
Springer International Publishing AG
Imprint
Palgrave Macmillan
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jul 12th, 2018
Print length
317 Pages
Product Classification:
Social & cultural historySocial groups, communities and identitiesGender studies, gender groupsEthnic groups and multicultural studiesSocial groups: religious groups and communitiesSocial groupsGender studies, gender groupsEthnic minorities & multicultural studiesReligious groups: social & cultural aspectsSociologySocial and cultural history
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This book explores how stereotypes of “oppressed Muslim women” feed into the self-representations of women with a Muslim background. The author reveals how these women have internalised and appropriated particular stereotypes, and also developed counter-stereotypes about majority Dutch or Norwegian women.
This book explores how stereotypes of “oppressed Muslim women” feed into the self-representations of women with a Muslim background. The focus is on women active in, and speaking on behalf of, a wide variety of minority self-organisations in the Netherlands and Norway between 1975 and 2010. The author reveals how these women have internalised and appropriated particular stereotypes, and also developed counter-stereotypes about majority Dutch or Norwegian women. She demonstrates, above all, how they have tried time and again to change popular perceptions by providing alternative images of themselves and of Islam, paying particular attention to their attempts to gain access to media debates. Her central argument is that their efforts to undermine stereotypes can be understood as an assertion of belonging in Dutch and Norwegian society and, in the case of women committed to Islam, as a demand for their religion to be accepted. This innovative work provides a “history from below” thatmakes a valuable contribution to scholarly debates about citizenship as a practice of inclusion and exclusion. Providing new insights into the dynamics between stereotyping and self-representation, it will appeal to scholars of gender, religion, media, and cultural diversity.
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