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The Absolute Power Complex from Constantine to Stalin
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The Absolute Power Complex from Constantine to Stalin : The Collective Unconscious of Catholic and Orthodox Countries

Book Details

Format Hardback or Cased Book
ISBN-10 1138598283
ISBN-13 9781138598287
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Jun 25th, 2019
Print length 128 Pages
Weight 400 grams
Ksh 26,100.00
Werezi Extended Catalogue 0 in stock

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In The Absolute Power Complex from Constantine to Stalin, Mino Vianello combines the history of Europe and of the ancient and modern Christian churches to argue that the social, political and cultural mentality of Catholic and Orthodox countries can be explored in terms of Jung’s concept of the collective unconscious.

In The Absolute Power Complex from Constantine to Stalin: The Collective Unconscious of Catholic and Orthodox Countries Mino Vianello advances a new hermeneutical paradigm in analyzing why liberal-democratic institutions and ways of life do not flourish in Catholic and Orthodox countries.

Vianello maintains that the breaking point is not the Reform, as Weber stated in the wake of de Tocqueville, but the events of the fourth century, with the Nicene Council, convoked by Constantine for the purely political purpose of giving a psychological cement to the crumbling empire, and Theodosius the Great’s decision to proclaim the Trinitarian Doctrine State Religion. These events left an indelible mark in the collective unconscious of the peoples who happened to fall into this mesh studded with neo-platonic philosophical categories and legal concepts derived from Roman Law. This book demonstrates the inception and effects of the Absolute Power Complex by linking the theological-political construction of the Church to later absolute regimes and twentieth century dictatorships. This distinguishes these countries from those Christianized by Arius’ followers, which eleven centuries later became Protestant. Vianello traces the wavering succession of philosophical and theological doctrines which have shaken Christianity, leading to a combination of politics and theology unknown to early Christians and the Evangelical Message. This is the first time that Jung’s concept of the Collective Unconscious has been historically explored in terms of political and social consequences in such an innovative and interdisciplinary way.

Although Vianello explores historical themes, this book will be a fascinating resource for analytical psychologists and other professionals informed by Jung’s ideas. It will also appeal to academics and students of the history of ideas, political theory, sociology, hermeneutics, cultural studies and other professionals interested in contemporary events.


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