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The Aristotelian Tradition and the Rise of British Empiricism
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The Aristotelian Tradition and the Rise of British Empiricism : Logic and Epistemology in the British Isles (1570–1689)

2013 ed.

Book Details

Format Hardback or Cased Book
ISBN-10 9400749503
ISBN-13 9789400749504
Edition 2013 ed.
Publisher Springer
Imprint Springer
Country of Manufacture NL
Country of Publication GB
Publication Date Oct 11th, 2012
Print length 260 Pages
Weight 538 grams
Dimensions 24.00 x 16.00 x 2.00 cms
Ksh 21,600.00
Werezi Extended Catalogue 0 in stock

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This book provides an entirely new interpretation of the impact of the early-modern Aristotelian tradition upon the rise of British Empiricism. It also reexamines the fundamental shift from a humanist logic to epistemology and facultative logic.
Offers an extremely bold, far-reaching, and unsuspected thesis in the history of philosophy: Aristotelianism was a dominant movement of the British philosophical landscape, especially in the field of logic, and it had a long survival. British Aristotelian doctrines were strongly empiricist in nature, both in the theory of knowledge and in scientific method; this character marked and influenced further developments in British philosophy at the end of the century, and eventually gave rise to what we now call British empiricism, which is represented by philosophers such as John Locke, George Berkeley and David Hume. Beyond the apparent and explicit criticism of the old Scholastic and Aristotelian philosophy, which has been very well recognized by the scholarship in the twentieth century and which has contributed to the false notion that early modern philosophy emerged as a reaction to Aristotelianism, the present research examines the continuity, the original developments and the impact of Aristotelian doctrines and terminology in logic and epistemology as the background for the rise of empiricism.Without the Aristotelian tradition, without its doctrines, and without its conceptual elaborations, British empiricism would never have been born. The book emphasizes that philosophy is not defined only by the ‘great names’, but also by minor authors, who determine the intellectual milieu from which the canonical names emerge. It considers every single published work of logic between the middle of the sixteenth and the end of the seventeenth century, being acquainted with a number of surviving manuscripts and being well-informed about the best existing scholarship in the field.  ?

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