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The Changing Face of Afro-Caribbean Cultural Identity : Negrismo and Negritude

By: (Author) Mamadou Badiane

Manufactured on Demand
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Ksh 8,650.00

Format: Paperback / Softback

ISBN-10: 0739125540

ISBN-13: 9780739125540

Publisher: Bloomsbury Publishing Plc

Imprint: Lexington Books

Country of Manufacture: GB

Country of Publication: GB

Publication Date: May 4th, 2012

Print length: 198 Pages

Weight: 295 grams

Dimensions (height x width x thickness): 23.00 x 15.00 x 1.20 cms

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The Changing Face of Afro-Caribbean Cultural Identity: Negrismo and Négritude looks primarily at Negrismo and Négritude through the eyes of the poetry of Nicolas Guillén, Manuel del Cabral, and Palés Matos as well as Léopold Senghor, Léon-Gontran Damas, and Aimé Césaire. The book shows Caribbean cultural identity as a slippery and fluctuating zone.
The Changing Face of Afro-Caribbean Cultural Identity: Negrismo and Négritude looks primarily at Negrismo and Négritude, two literary movements that appeared in the Francophone and Hispanic Caribbean as well as in Africa at the beginning of the twentieth century. It draws on speeches and manifestos, and use cultural studies to contextualize ideas. It poses the bases of both movements in the Caribbean and in Africa, and lays out the literary antecedents that influenced or shaped both movements. This book examines the search for cultural identity through the poetry of Nicolas Guillén, Manuel del Cabral, and Palés Matos. This search is extended to the Négritude movement through the poems of Léopold Senghor, Léon-Gontran Damas, and Aimé Césaire. Mamadou Badiane further discusses the under-represented Négritude women writers who were silenced by their male counterparts during the first half of the twentieth century. Ultimately, this is a book on Caribbean cultural identity that shows it in a slippery and fluctuating zone. By demonstrating that while the founders of the Négritude movement both identified themselves as descendants of Africans and were proud to proclaim their African heritage, the members of the Antillanité and Créolité movements see themselves as a product of miscegenation between different cultures.

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