The Council of Bourges, 1225 : A Documentary History
by
Richard Kay
Book Details
Format
Hardback or Cased Book
Book Series
Church, Faith and Culture in the Medieval West
ISBN-10
0754608034
ISBN-13
9780754608035
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
May 31st, 2002
Print length
620 Pages
Weight
1,082 grams
Dimensions
16.50 x 24.20 x 4.10 cms
Ksh 28,800.00
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This text examines the Council of Bourges which took place in medieval France in order to form a representative government. In the 21st century, government by elected representatives is commonplace and taken for granted; but in 1225 it was a novelty with an uncertain future.
Never before had France had a church council so large: almost 1000 churchmen assembled at Bourges on 29 November 1225 to authorize a tax on their incomes in support of the Second Albigensian Crusade. About one third of the participants were representatives sent by corporate bodies, in accordance with a new provision of canon law that insisted, for the first time ever, that there should be no taxation without representation. Basing himself on the rich surviving records, Professor Kay paints a skilful portrait of this council: the political manoeuvering by the papal legate to ensure the tax went through, and his use of this highly public occasion to humiliate members of the University of Paris; and, on the other hand, his failure to win a permanent endowment to support the papal bureaucracy, the bishops'' effective protests against the pope''s threat to diminish their jurisdiction over monasteries, and a subsequent ''taxpayers'' revolt'' that challenged the validity of the tax. The book also draws out the importance and implications of what took place, highlighting the council''s place at the fountainhead of European representative democracy, the impact of the decisions made on the course of the Albigensian Crusade, the reform of monasticism, and the funding of the papal government which was left to rely on stop-gap expedients, such as the sale of indulgences. In addition, the author suggests that the corpus of texts, newly edited from the original manuscripts and with English translation, could be seen as a model for the revision of the conciliar corpus, most of which still remains based on 18th-century scholarship.
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