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The Divine Builder in Psalm 68
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The Divine Builder in Psalm 68 : Jewish and Pauline Tradition

Book Details

Format Paperback / Softback
ISBN-10 0567705226
ISBN-13 9780567705228
Publisher Bloomsbury Publishing PLC
Imprint T.& T.Clark Ltd
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 24th, 2022
Print length 200 Pages
Weight 318 grams
Dimensions 15.40 x 23.20 x 1.90 cms
Product Classification: None
Ksh 6,450.00
Manufactured on Demand 0 in stock

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The problem of Psalm 68:19 (Masoretic Text) in Ephesians 4:8 has a rich history of interpretation; particular focus has been placed on Jewish and Pauline interpretations of the psalm, and the Jewish exegetical tradition that reads Moses as the one who ascends Mount Sinai to receive and give the law. Todd Scacewater suggests a second tradition, henceforth unnoticed, that interprets Psalm 68 eschatologically. While both traditions are significant, Scacewater maintains that the eschatological tradition provides a better matrix through which to understand Paul’s use of the psalm. Scacewater argues that another key for understanding Pauline use of the psalm is the divine builder topos, which is pervasive in the ancient Near East, utilized in Psalm 68, and evident in Paul’s understanding of the psalm as he applies it to Christ, the eschatological divine builder. Discussing the context of Ephesians, the building of the Temple and the trope of the divine builder, and Psalm 68’s position in early/late Judaism and Ephesians, Scacewater contributes to a new methodology for studying how the New Testament authors interpreted and appropriated Hebrew Scriptures.

The problem of Psalm 68:19 (Masoretic Text) in Ephesians 4:8 has a rich history of interpretation; particular focus has been placed on Jewish and Pauline interpretations of the psalm, and the Jewish exegetical tradition that reads Moses as the one who ascends Mount Sinai to receive and give the law. Todd Scacewater suggests a second tradition, henceforth unnoticed, that interprets Psalm 68 eschatologically. While both traditions are significant, Scacewater maintains that the eschatological tradition provides a better matrix through which to understand Paul’s use of the psalm.

Scacewater argues that another key for understanding Pauline use of the psalm is the divine builder topos, which is pervasive in the ancient Near East, utilized in Psalm 68, and evident in Paul’s understanding of the psalm as he applies it to Christ, the eschatological divine builder. Discussing the context of Ephesians, the building of the Temple and the trope of the divine builder, and Psalm 68’s position in early/late Judaism and Ephesians, Scacewater contributes to a new methodology for studying how the New Testament authors interpreted and appropriated Hebrew Scriptures.


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