Book Details
Format
Paperback / Softback
Book Series
Religions and Discourse
ISBN-10
3034302258
ISBN-13
9783034302258
Edition
New
Publisher
Peter Lang AG, Internationaler Verlag der Wissenschaften
Imprint
Peter Lang AG, Internationaler Verlag der Wissensc
Country of Manufacture
CH
Country of Publication
GB
Publication Date
Jan 5th, 2011
Print length
348 Pages
Weight
514 grams
Dimensions
22.60 x 15.00 x 2.30 cms
Product Classification:
Literary studies: c 1500 to c 1800Religion: generalCalvinist, Reformed & Presbyterian Churches
Ksh 10,900.00
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John Donne's family were committed Catholics. His two uncles were Jesuits. One of them, Jasper Heywood, was leader of Jesuit mission in England, while Donne's mother was a recusant who was forced to leave country. This book describes influence of Spiritual Exercises on late sixteenth- and early seventeenth-century Catholicism and Protestantism.
John Donne’s family were committed Catholics. His two uncles were Jesuits. One of them, Jasper Heywood, was the leader of the Jesuit mission in England, while Donne’s mother was a recusant who was forced to leave the country in 1595. In this detailed and historically contextualized study, the author argues that Donne was greatly influenced in his journey from militant Roman Catholicism to ordination in the Church of England by Ignatius of Loyola’s religious ideals and in particular by his Spiritual Exercises.
The book describes the pervasive influence of the Spiritual Exercises on late sixteenth- and early seventeenth-century Catholicism and Protestantism. In this light, it offers a close reading of Donne’s preordination religious poems and prose with constant reference to the sermons. These works are usually read through the tinted lenses of ‘Catholicism’ or ‘Protestantism’ or other religious ‘-isms’. The reading proposed here argues instead that Ignatius’s Spiritual Exercises were for Donne a means to transcend the simplistic and perilous divisions of contemporary Catholicism and Protestantism.
The book describes the pervasive influence of the Spiritual Exercises on late sixteenth- and early seventeenth-century Catholicism and Protestantism. In this light, it offers a close reading of Donne’s preordination religious poems and prose with constant reference to the sermons. These works are usually read through the tinted lenses of ‘Catholicism’ or ‘Protestantism’ or other religious ‘-isms’. The reading proposed here argues instead that Ignatius’s Spiritual Exercises were for Donne a means to transcend the simplistic and perilous divisions of contemporary Catholicism and Protestantism.
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