The Good of Recognition : Phenomenology, Ethics, and Religion in the Thought of Levinas and Ricoeur
by
Michael Sohn
Book Details
Format
Hardback or Cased Book
ISBN-10
1481300628
ISBN-13
9781481300629
Publisher
Baylor University Press
Imprint
Baylor University Press
Country of Manufacture
US
Country of Publication
GB
Publication Date
Nov 16th, 2014
Print length
172 Pages
Weight
446 grams
Dimensions
23.80 x 16.20 x 2.40 cms
Product Classification:
Phenomenology & ExistentialismReligious ethicsPhenomenology and ExistentialismReligious ethics
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Analyses the polysemy of recognition operative in the thought of two contemporary French thinkers, Emmanuel Lévinas (1906-1995) and Paul Ricoeur (1913-2005). Michael Sohn shows that recognition appears prominently throughout the works of Lévinas and Ricoeur, which exist at the intersection of phenomenology, ethics, politics, and religion.
The Good of Recognition analyzes the polysemy of recognition operative in the thought of two contemporary French thinkers, Emmanuel Lévinas (1906–1995) and Paul Ricœur (1913–2005). Author Michael Sohn shows that recognition—a concept most often associated with Hegel’s works—appears prominently throughout the works of Lévinas and Ricœur, which exist at the intersection of phenomenology, ethics, politics, and religion. Sohn situates recognition in the sociopolitical context of Lévinas and Ricœur and excavates the philosophical and religious sources that undergird the two thinkers’ use of recognition before contextualizing recognition within the broader themes of their thought.
By reflecting on phenomenology, ethics, and religion in The Good of Recognition, Sohn not only shows how Lévinas and Ricœur articulated a response to the pervasive problems of nonrecognition and misrecognition in their day but also suggests how their thought can contribute to a better understanding of our contemporary social and political landscape.
By reflecting on phenomenology, ethics, and religion in The Good of Recognition, Sohn not only shows how Lévinas and Ricœur articulated a response to the pervasive problems of nonrecognition and misrecognition in their day but also suggests how their thought can contribute to a better understanding of our contemporary social and political landscape.
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