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The «Imago Dei» as the »Imago Trinitatis»
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The «Imago Dei» as the »Imago Trinitatis» : Juergen Moltmann’s Doctrine of the Image of God

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Format Hardback or Cased Book
ISBN-10 1433121581
ISBN-13 9781433121586
Edition New
Publisher Peter Lang Publishing Inc
Imprint Peter Lang Publishing Inc
Country of Manufacture US
Country of Publication GB
Publication Date Jul 12th, 2013
Print length 181 Pages
Weight 386 grams
Dimensions 15.80 x 23.20 x 1.60 cms
Ksh 11,600.00
Manufactured on Demand 0 in stock

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The Imago Dei as the Imago Trinitatis: Jürgen Moltmann’s Doctrine of the Image of God examines the doctrine of the Image of God in the interpretation of contemporary theologian Jürgen Moltmann.
Jürgen Moltmann’s Doctrine of the Image of God examines the doctrine of the Image of God in the interpretation of contemporary theologian Jürgen Moltmann. A Reformed theologian from Germany, Moltmann espouses the doctrine in a way that creates a blurring of the Creator-creation distinction. This work identifies the problem with Moltmann’s formulation of the doctrine of the image of God as stemming from Moltmann’s rejection of classical theism or monotheism. He replaces it with the notion of transcendental immanence, together with Trinitarian pantheism, accentuated by means of Hegelian dialectics in alignment with Eastern Orthodox perspectives of the Trinity. Moltmann, therefore, makes the Trinity the foundation of all theologies, and, accordingly, understands the Imago Dei as the Imago Trinitatis. As a result, Moltmann blurs the Creator-creation distinction.
According to the Scriptures however, the Image of God denotes elements of similarity between the divine and human beings. The Image of God is first allocated in an individual and by extension includes the entire global community. In addition, the biblical idea of Christ as the true image, the soteriological understanding of believers as beings in union with Christ, and the theological idea of covenant all express similar thoughts. Within this outlook, human beings reflect the divine without the divine needing to be joined to human beings.

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