The Impossible : An Essay on Hyperintensionality
by
Mark Jago
Book Details
Format
Hardback or Cased Book
ISBN-10
0198709005
ISBN-13
9780198709008
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Apr 24th, 2014
Print length
306 Pages
Weight
478 grams
Dimensions
22.50 x 14.80 x 2.60 cms
Product Classification:
Philosophy of languagePhilosophyPhilosophy: metaphysics & ontology
Ksh 15,400.00
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Mark Jago presents a new account of meaningful thought, and how it is meaningful to think about the impossible. He gives a detailed analysis of the concept of hyperintensionality, whereby logically equivalent contents may be distinct, and develops an original theory in terms of possible and impossible worlds.
Mark Jago presents an original philosophical account of meaningful thought: in particular, how it is meaningful to think about things that are impossible. We think about impossible things all the time. We can think about alchemists trying to turn base metal to gold, and about unfortunate mathematicians trying to square the circle. We may ponder whether god exists; and philosophers frequently debate whether properties, numbers, sets, moral and aesthetic qualities, and qualia exist. In many philosophical or mathematical debates, when one side of the argument gets things wrong, it necessarily gets them wrong. As we consider both sides of one of these philosophical arguments, we will at some point think about something that''s impossible. Yet most philosophical accounts of meaning and content hold that we can''t meaningfully think or reason about the impossible.In The Impossible, Jago argues that we often gain new information, new beliefs and, sometimes, fresh knowledge through logic, mathematics and philosophy. That is why logic, mathematics, and philosophy are useful. We therefore require accounts of knowledge and belief, of information and content, and of meaning which allow space for the impossible. Jago''s aim in this book is to provide such accounts. He gives a detailed analysis of the concept of hyperintensionality, whereby logically equivalent contents may be distinct, and develops a theory in terms of possible and impossible worlds. Along the way, he provides a theory of what those worlds are and how they feature in our analysis of normative epistemic concepts: knowledge, belief, information, and content.
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