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The Making of Medieval Antifraternalism
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The Making of Medieval Antifraternalism : Polemic, Violence, Deviance, and Remembrance

Book Details

Format Hardback or Cased Book
ISBN-10 0199639450
ISBN-13 9780199639458
Publisher Oxford University Press
Imprint Oxford University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Apr 5th, 2012
Print length 206 Pages
Weight 474 grams
Dimensions 24.00 x 16.20 x 1.70 cms
Ksh 27,200.00
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A case study in opposition to religious authority in the pre-modern period, Geltner treats a phenomenon known as antifraternalism from a fresh methodological and documentary perspective. He challenges many assumptions made about the early history of the mendicant orders, and the origins, scale, and scope of resistance to them.
The mendicant orders-Augustinians, Carmelites, Dominicans, Franciscans, and several other groups-spread across Europe apace from the early thirteenth century, profoundly influencing numerous aspect of medieval life. But alongside their tremendous success, their members (friars) also encountered derision, scorn, and even violence. Such opposition, generally known as antifraternalism, is often seen as an ecclesiastical in-house affair or an ideological response to the brethren''s laxity: both cases registering a moral decline symptomatic of a decadent church. Challenging the accuracy of these views, Geltner contends that the phenomenon exhibits a breadth of scope that on the one hand pushes it far beyond its accustomed boundaries, and on the other supports only tenuous links with Reformation or modern forms of anticlericalism.Drawing from numerous sources, from theological treatises to poetry and criminal court records, Guy Geltner shows that people from all walks of life lambasted and occasionally assaulted the brethren, orchestrating detailed scenes of urban violence in the process. Their myriad motivations and diverse goals preclude us from associating antifraternalism with any one ideology or agenda, let alone allow us to brand many of its proponents as religious reformers. At the same time, he demonstrates the friars'' active role in forging a medieval antifraternal tradition, not only by deviating from their founders'' paths to varying degrees, but also by chronicling their suffering inter fideles and thus incorporating it into the orders'' identity as the vanguard of Christianity. In doing so, Geltner illuminates a major chapter in Europe''s social, urban, and religious history.

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