The Nature of Dignity
by
Ron Bontekoe
Book Details
Format
Paperback / Softback
ISBN-10
0739124080
ISBN-13
9780739124086
Publisher
Bloomsbury Publishing Plc
Imprint
Lexington Books
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Mar 16th, 2010
Print length
324 Pages
Weight
486 grams
Dimensions
22.90 x 15.40 x 1.90 cms
Product Classification:
Ethics & moral philosophy
Ksh 10,050.00
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The Nature of Dignity is a highly interdisciplinary work of philosophy that focuses primarily on the form of dignity (or nobility of demeanor) that individuals exhibit to varying degrees, rather than the form of dignity that we tend to presume we always already possess simply by virtue of being human. The book contends that the Enlightenment assumptions that have traditionally been appealed to in elucidating our conceptions of human dignity are no longer tenable_most importantly because of what we know about evolutionary biology, but also in light of certain dominant strains in modern political-economic theory. The book argues that, nonetheless, dignity is a value to which we should remain committed, and offers a new set of conceptual underpinnings with which to replace the no longer tenable Enlightenment assumptions of Kant, Locke, and others on this subject.
The Nature of Dignity is a highly interdisciplinary work of philosophy that focuses primarily on the form of dignity (or nobility of demeanor) that individuals exhibit to varying degrees, rather than the form of dignity that we tend to presume we always already possess simply by virtue of being human. The book contends that the Enlightenment assumptions that have traditionally been appealed to in elucidating our conceptions of human dignity are no longer tenable_most importantly because of what we know about evolutionary biology, but also in light of certain dominant strains in modern political-economic theory. The book argues that, nonetheless, dignity is a value to which we should remain committed, and offers a new set of conceptual underpinnings with which to replace the no longer tenable Enlightenment assumptions of Kant, Locke, and others on this subject.
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