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The Orange Trees of Marrakesh – Ibn Khaldun and the Science of Man
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The Orange Trees of Marrakesh – Ibn Khaldun and the Science of Man : Ibn Khaldun and the Science of Man

Book Details

Format Hardback or Cased Book
ISBN-10 0674967658
ISBN-13 9780674967656
Publisher Harvard University Press
Imprint Harvard University Press
Country of Manufacture US
Country of Publication GB
Publication Date Nov 2nd, 2015
Print length 400 Pages
Weight 662 grams
Dimensions 43.90 x 21.70 x 3.40 cms
Ksh 6,450.00
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The Arab Muslim Ibn Khaldun developed a method of evaluating historical evidence that allowed him to explain the underlying causes of events such as the cyclical rise and fall of North African dynasties. As Stephen Dale shows, this work was the first structural history and historical sociology, four centuries before the European Enlightenment.
In his masterwork Muqaddimah, the Arab Muslim Ibn Khaldun (1332–1406), a Tunisian descendant of Andalusian scholars and officials in Seville, developed a method of evaluating historical evidence that allowed him to identify the underlying causes of events. His methodology was derived from Aristotelian notions of nature and causation, and he applied it to create a dialectical model that explained the cyclical rise and fall of North African dynasties. The Muqaddimah represents the world’s first example of structural history and historical sociology. Four centuries before the European Enlightenment, this work anticipated modern historiography and social science. In Stephen F. Dale’s The Orange Trees of Marrakesh, Ibn Khaldun emerges as a cultured urban intellectual and professional religious judge who demanded his fellow Muslim historians abandon their worthless tradition of narrative historiography and instead base their works on a philosophically informed understanding of social organizations. His strikingly modern approach to historical research established him as the premodern world’s preeminent historical scholar. It also demonstrated his membership in an intellectual lineage that begins with Plato, Aristotle, and Galen; continues with the Greco-Muslim philosophers al-Farabi, Avicenna, and Averroes; and is renewed with Montesquieu, Hume, Adam Smith, and Durkheim.

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