The Primacy of Metaphysics
Book Details
Format
Paperback / Softback
ISBN-10
0192897160
ISBN-13
9780192897169
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Feb 1st, 2021
Print length
240 Pages
Weight
386 grams
Dimensions
15.70 x 23.30 x 1.60 cms
Ksh 5,500.00
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What is the relation between the nature of the things you think about, and the ways you think about them? Christopher Peacocke argues that meaning is never prior to metaphysics - to the nature of the world. He shows that this view holds for a wide range of topics, including magnitudes, time, the self, and abstract objects such as numbers.
This volume presents a new view of the relationship between metaphysics and the theory of meaning.What is the relation between the nature of the things you think about, on the one hand, and the ways you think about them on the other? Is the nature of the world prior to the nature of thought and meaning, or not? Christopher Peacocke argues that the nature of the world - its metaphysics - is always involved in thought and meaning. Meaning is never prior to the nature of the world.Peacocke develops a general claim that metaphysics is always involved, either as explanatorily prior, or in a no-priority relationship, to the theory of meaning and content. Meaning and intentional content are never explanatorily prior to the metaphysics. He aims to show, in successive chapters of The Primacy of Metaphysics how the general view holds for magnitudes, time, the self, and abstract objects. For each of these cases, the metaphysics of the entities involved is explanatorily prior to an account of the nature of our language and thought about them. Peacocke makes original contributions to the metaphysics of these topics, and offers consequential new treatments of analogue computation and representation. In the final chapter, he argues that his approach generates a new account of the limits of intelligibility, and locates his account in relation to other treatments of this classical conundrum.
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