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The State, Identity, and the National Question in China and Japan
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The State, Identity, and the National Question in China and Japan

Book Details

Format Paperback / Softback
ISBN-10 0691023344
ISBN-13 9780691023342
Publisher Princeton University Press
Imprint Princeton University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Sep 11th, 1994
Print length 640 Pages
Weight 907 grams
Ksh 12,250.00
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Explores how radical Chinese and Japanese thinkers committed to social change in the first decades of the twentieth century addressed issues concerning national identity, social revolution, and the role of the national state in achieving socio-economic development.

The first decades of the twentieth century witnessed an explosion of nationalist sentiment in East Asia, as in Europe. This comprehensive work explores how radical Chinese and Japanese thinkers committed to social change in this turbulent era addressed issues concerning national identity, social revolution, and the role of the national state in achieving socio-economic development. Focusing on the adaptation of anarchism and then Marxism-Leninism to non-European contexts, Germaine Hoston shows how Chinese and Japanese theorists attempted to reconcile a relatively new appreciation for the nation-state with their allegiance to a vision of internationalist socialist revolution culminating in stateless socialism.


Given the influence of Western experience on Marxism, Chinese and Japanese theorists found the Marxian national question to be not merely one of whether the "working man has no country," but rather the much more fundamental issue of the relative value of Eastern and Western cultures. Marxism, argues Hoston, thus placed native Marxists in tension with their own heritage and national identity. The author traces efforts to resolve this tension throughout the first half of the twentieth century, and concludes by examining how the tension persists, as Chinese and Japanese dissidents seek identity-affirming modernity in accordance with the Western democratic model.


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