The Viewer and the Printed Image in Late Medieval Europe
Book Details
Format
Hardback or Cased Book
Book Series
Visual Culture in Early Modernity
ISBN-10
0754667626
ISBN-13
9780754667629
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Feb 9th, 2010
Print length
346 Pages
Weight
1,046 grams
Dimensions
25.10 x 18.00 x 2.50 cms
Product Classification:
The arts: general issues
Ksh 28,800.00
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Structured around the interconnected case studies and driven by a methodology of material, contextual, and iconographic analysis, this book argues that early European single-sheet prints, in both the north and south, are best understood as highly accessible objects shaped and framed by individual viewers.
Structured around in-depth and interconnected case studies and driven by a methodology of material, contextual, and iconographic analysis, this book argues that early European single-sheet prints, in both the north and south, are best understood as highly accessible objects shaped and framed by individual viewers. Author David Areford offers a synthetic historical narrative of early prints that stresses their unusual material nature, as well as their accessibility to a variety of viewers, both lay and monastic. This volume represents a shift in the study of the early printed image, one that mirrors the widespread movement in art history away from issues of production, style, and the artist toward issues of reception, function, and the viewer. Areford''s approach is intensely grounded in the object, especially the unacknowledged material complexity of the print as a portable, malleable, and accessible image that depended on a response that was not only visual but often physical, emotional, and psychological. Recognizing that early prints were not primarily designed for aesthetic appreciation, the author analyzes how their meanings stemmed from specific functions involving private devotion, protection, indulgences, the cult of saints, pilgrimage, exorcism, the art of memory, and anti-Semitic propaganda. Although the medium''s first century was clearly transitional and experimental, Areford explores how its potential to impact viewers in new waysboth positive and negativewas quickly realized.
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