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Theology and Meaning
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Theology and Meaning : A Critique of Metatheological Scepticism

Book Details

Format Paperback / Softback
ISBN-10 1138998206
ISBN-13 9781138998209
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Oct 19th, 2016
Print length 280 Pages
Weight 453 grams
Product Classification: Philosophy of religionTheology
Ksh 7,800.00
Werezi Extended Catalogue 0 in stock

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What sense, if any, does it make to speak of God? This question, of such vital importance to religious commitment, occupies an important place in discussion among Anglo-American philosophers of religion whose orientation is logical analysis. ‘Metatheological scepticism’ is the view that denies the intelligibility of religious discourse, derived from a theory of meaning which holds that a sentence has cognitive significance only if it makes a statement that is conclusively verifiable on empirical grounds. Dr Heimbeck’s argument for the cognitive nature of religious discourse is twofold. First, he shows that such discourse can qualify as cognitively significant without having to satisfy the verification requirement. Secondly, he shows that it does in fact satisfy such a requirement because it is firmly rooted in the empirical realm. Originally published in 1969, this book, for teachers and students of philosophy of religion, is both easily comprehensible and highly readable, although the discussion of philosophical and theological points is conducted at an advanced level.

What sense, if any, does it make to speak of God? This question, of such vital importance to religious commitment, occupies an important place in discussion among Anglo-American philosophers of religion whose orientation is logical analysis.

‘Metatheological scepticism’ is the view that denies the intelligibility of religious discourse, derived from a theory of meaning which holds that a sentence has cognitive significance only if it makes a statement that is conclusively verifiable on empirical grounds. Dr Heimbeck’s argument for the cognitive nature of religious discourse is twofold. First, he shows that such discourse can qualify as cognitively significant without having to satisfy the verification requirement. Secondly, he shows that it does in fact satisfy such a requirement because it is firmly rooted in the empirical realm.

Originally published in 1969, this book, for teachers and students of philosophy of religion, is both easily comprehensible and highly readable, although the discussion of philosophical and theological points is conducted at an advanced level.


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