Thinking about Things
Book Details
Format
Hardback or Cased Book
ISBN-10
0198803346
ISBN-13
9780198803348
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
May 24th, 2018
Print length
210 Pages
Weight
400 grams
Dimensions
14.70 x 22.20 x 2.20 cms
Product Classification:
Philosophy of languagePhilosophy: epistemology & theory of knowledgePhilosophy of mind
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Mark Sainsbury presents an original account of how language works when describing mental states, based on a new theory of what is involved in attributing attitudes like thinking, hoping, and wanting. He offers solutions to longstanding puzzles about how we can direct our thought to such a diversity of things, including things that do not exist.
In the blink of an eye, I can redirect my thought from London to Austin, from apples to unicorns, from former president Obama to the mythical flying horse, Pegasus.How is this possible? How can we think about things that do not exist, like unicorns and Pegasus? They are not there to be thought about, yet we think about them just as easily as we think about things that do exist.Thinking About Things addresses these and related questions, taking as its framework a representational theory of mind. It explains how mental states are attributed, what their aboutness consists in, whether or not they are relational, and whether any of them involve nonexistent things.The explanation centers on a new theory of what is involved in attributing attitudes like thinking, hoping, and wanting. These attributions are intensional: some of them seem to involve nonexistent things, and they typically have semantic and logical peculiarities, like the fact that one cannot always substitute one expression for another that refers to the same thing without affecting truth. Mark Sainsburys new theory, display theory, explains these anomalies. For example, substituting coreferring expressions does not always preserve truth because the correctness of an attribution depends on what concepts it displays, not on what the concepts refer to. And a concept that refers to nothing may be used in an accurate display of what someone is thinking.
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