Toward a Politics of the (Im)Possible : The Body in Third World Feminisms
by
Anirban Das
Book Details
Format
Hardback or Cased Book
ISBN-10
1843318555
ISBN-13
9781843318552
Publisher
Anthem Press
Imprint
Anthem Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Nov 1st, 2010
Print length
232 Pages
Weight
560 grams
Dimensions
23.20 x 15.60 x 2.40 cms
Product Classification:
Philosophy: epistemology & theory of knowledgeFeminism & feminist theory
Ksh 14,600.00
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This book presents a philosophical discussion on the issues of the body and knowledge from a feminist perspective.
This book works at the intersection of two related yet different fields. One is the heterogeneous feminist effort to question universal forms of knowing. The second field follows from this conundrum: how does one think of the body when s/he speaks of embodiment? Toward a Politics of the (Im)Possible engages the forefront of contemporary thought on the body, while remaining mindful of the requirements of a feminist approach.
The author explores the dynamics of the production of the `body'' with a focus on the `others'' (death, sexual and colonial differences) that fracture and define the notion of the body. An ethical responsibility to the `others'' consonant with this ontologically differentiated body distinguishes this notion of embodiment from standard versions of `third world feminism''. The development of this notion requires an elaboration of the ways in which power and scientific rationality work (epistemically) in a postcolonial setting. Finally, the author presents the notion of embodied knowledges as inseparable from a deconstructive politics of the (im)possible.
The author explores the dynamics of the production of the `body'' with a focus on the `others'' (death, sexual and colonial differences) that fracture and define the notion of the body. An ethical responsibility to the `others'' consonant with this ontologically differentiated body distinguishes this notion of embodiment from standard versions of `third world feminism''. The development of this notion requires an elaboration of the ways in which power and scientific rationality work (epistemically) in a postcolonial setting. Finally, the author presents the notion of embodied knowledges as inseparable from a deconstructive politics of the (im)possible.
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