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Uncle Tom Mania – Slavery, Minstrelsy, and Transatlantic Culture in the 1850s
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Uncle Tom Mania – Slavery, Minstrelsy, and Transatlantic Culture in the 1850s : Slavery, Minstrelsy, and Transatlantic Culture in the 1850s

Book Details

Format Paperback / Softback
ISBN-10 0820327379
ISBN-13 9780820327372
Publisher University of Georgia Press
Imprint University of Georgia Press
Country of Manufacture US
Country of Publication GB
Publication Date Aug 1st, 2005
Print length 340 Pages
Weight 402 grams
Dimensions 15.60 x 23.30 x 2.90 cms
Ksh 7,450.00
Publisher Out of Stock 0 in stock

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Sarah Meer shows how the theatrical mode of blackface minstrelsy, the slavery question, and America’s emerging cultural identity affected how Uncle Tom’s Cabin was read, discussed, dramatized, merchandised, and politicized here and abroad.
Titled after “Tom-Mania,” the name a British newspaper gave to the international sensation attending the 1852 novel Uncle Tom’s Cabin, this study looks anew at the novel and the songs, plays, sketches, translations, and imitations it inspired. In particular, Sarah Meer shows how the theatrical mode of blackface minstrelsy, the slavery question, and America’s emerging cultural identity affected how Uncle Tom’s Cabin was read, discussed, dramatized, merchandised, and politicized here and abroad. Until Uncle Tom’s Cabin, Meer says, little truly common ground existed on which the United States and Britain could debate slavery. In addition to cutting across class, gender, and national lines, the novel tapped into a huge, preexisting transatlantic appetite for blackface performance. Even as it condemned slavery, however, Uncle Tom’s Cabin was ambiguous about racial equality, and it portrayed blacks in demeaning ways. This gave copycat novels and minstrel stagings leeway to stray from Harriet Beecher Stowe’s intentions. Minstrel-show versions in particular had a huge influence on later incarnations of the Uncle Tom story, converting the character into “a comic, or worse, a proslavery stooge”—a scorned figure in our popular memory. To look at how and why Uncle Tom’s Cabin “both advocated emancipation and licensed a plethora of racist imitators,” Meer places it in the context of contemporary minstrel sketches, melodramas, songs, jokes, newspaper commentaries, slave narratives, travel writing, proslavery novels, and even Uncle Tom merchandise like china figurines and wallpaper. She goes on to discuss Harriet Beecher Stowe’s travelogue Sunny Memories of Foreign Lands and her second novel, Dred. The publication of each unleashed the political energies of Uncle Tom’s Cabin and its revisions yet again.

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