Union with Christ in the New Testament
Book Details
Format
Hardback or Cased Book
ISBN-10
0199684294
ISBN-13
9780199684298
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Nov 7th, 2013
Print length
364 Pages
Weight
718 grams
Dimensions
23.70 x 16.60 x 2.70 cms
Product Classification:
The Early ChurchChristian theologyChristian life & practice
Ksh 23,850.00
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In conversation with historical and systematic theology, Macaskill argues that the union between God and his people is consistently represented by the New Testament authors as covenantal, with the participation of believers in the life of God specifically mediated by Jesus, the covenant Messiah.
This book is a study of the union between God and those he has redeemed, as it is represented in the New Testament. In conversation with historical and systematic theology, Grant Macaskill argues that the union between God and his people is consistently represented by the New Testament authors as covenantal, with the participation of believers in the life of God specifically mediated by Jesus, the covenant Messiah: hence, it involves union with Christ. Christ''s mediation of divine presence is grounded in the ontology of the Incarnation, the real divinity and real humanity of his person, and by the full divine personhood of the Holy Spirit, who unites believers to him in faith. His personal narrative of death and resurrection is understood in relation to the covenant by which God''s dealings with humanity are ordered. In their union with him, believers are transformed both morally and noetically, so that the union has an epistemic dimension, strongly affirmed by the theological tradition but sometimes confused by scholars with Platonism. This account is developed in close engagement with the New Testament texts, read against Jewish backgrounds, and allowed to inform one another as context. As a ''participatory'' understanding of New Testament soteriology, it is advanced in distinction to other participatory approaches that are here considered to be deficient, particularly the so-called ''apocalyptic'' approach that is popular in Pauline scholarship, and those attempts to read New Testament soteriology in terms of theosis, elements of which are nevertheless affirmed.
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