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Values, Objectivity, and Explanation in Historiography
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Values, Objectivity, and Explanation in Historiography

Book Details

Format Paperback / Softback
ISBN-10 0367344483
ISBN-13 9780367344481
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date May 23rd, 2019
Print length 208 Pages
Weight 453 grams
Product Classification: Historiography
Ksh 8,650.00
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This book explores the issues of explanation and narration in historiography, arguing that history is not just interpretation, and that the interpretive part, important though it is, is far from wholly subjective or hostage to the historian's values.

Bringing sophisticated philosophy to bear on real-life historiography, Values, Objectivity, and Explanation in Historiography rekindles and invigorates the debate on two perennials in the theory and methodology of history. One is the tension between historians'' values and the ideal—or illusion—of objective historiography. The other is historical explanation.

The point of departure for the treatment of values and objectivity is an exceptionally heated debate on Cold War historiography in Denmark, involving not only historians but also the political parties, the national newspapers, and the courts. The in-depth analysis that follows concludes that historians can produce accounts that deserve the label "objective," even though their descriptions are tinged by ineluctable epistemic instability. A separate chapter dissects the postmodern notion of situated truths.

The second part of the book proffers a new take on historical explanation. It is based on the notion of the ideal explanatory text, which allows for not only causal—including intentional—but also nomological, structural, and functional explanations. The approach, which can accommodate narrative explanations driven by causal plots, is ecumenical but not all-encompassing. Emergent social properties and supernatural entities are excluded from the ideal explanatory text, making scientific historiography methodologically individualistic—albeit with room for explanations at higher levels when pragmatically justified—and atheist.


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