Vision and Meaning in Ninth-Century Byzantium : Image as Exegesis in the Homilies of Gregory of Nazianzus
Book Details
Format
Paperback / Softback
Book Series
Cambridge Studies in Palaeography and Codicology
ISBN-10
0521101816
ISBN-13
9780521101813
Publisher
Cambridge University Press
Imprint
Cambridge University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Dec 11th, 2008
Print length
572 Pages
Weight
938 grams
Dimensions
17.40 x 24.40 x 3.20 cms
Product Classification:
Byzantine EmpirePalaeographyPalaeography (history of writing)Literary studies: ancient, classical and medievalLiterary studies: classical, early & medievalAntiques & collectables: books, manuscripts, ephemera & printed matterAntiques, vintage and collectables: books, manuscripts, ephemera and printed matter
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Vision and Meaning in Ninth-Century Byzantium deals with how such visual communication worked and examines the types of messages that pictures could convey in the aftermath of Iconoclasm.
The Byzantines used imagery to communicate a wide range of issues. In the context of Iconoclasm - the debate about the legitimacy of religious art conducted between c. AD 730 and 843 - Byzantine authors themselves claimed that visual images could express certain ideas better than words. Vision and Meaning in Ninth-Century Byzantium deals with how such visual communication worked and examines the types of messages that pictures could convey in the aftermath of Iconoclasm. Its focus is on a deluxe manuscript commissioned around 880, a copy of the fourth-century sermons of the Cappadocian church father Gregory of Nazianzus which presented to the Emperor Basil I, founder of the Macedonian dynasty, by one of the greatest scholars Byzantium ever produced, the patriarch Photios. The manuscript was lavishly decorated with gilded initials, elaborate headpieces and a full-page miniature before each of Gregory's sermons. Forty-six of these, including over 200 distinct scenes, survive. Fewer than half however were directly inspired by the homily that they accompany. Instead most function as commentaries on the ninth-century court and carefully deconstructed both provide us with information not available from preserved written sources and perhaps more important show us how visual images communicate differently from words.
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