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Wandering in Darkness
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Wandering in Darkness : Narrative and the Problem of Suffering

Book Details

Format Hardback or Cased Book
ISBN-10 0199277427
ISBN-13 9780199277421
Publisher Oxford University Press
Imprint Oxford University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Sep 23rd, 2010
Print length 690 Pages
Weight 1,379 grams
Dimensions 25.40 x 18.10 x 4.40 cms
Ksh 26,500.00
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Virtually no one would deny the extent and intensity of suffering in the world. Can one also consistently hold that there is an omniscient, omnipotent, perfectly good God? In Wandering in Darkness, Eleonore Stump argues that the difficult questions raised by the problem of suffering can be considered best in the context of biblical narratives.
Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can.Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas''s account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas''s other views, Stump presents Aquinas''s own theodicy, and shows that Aquinas''s theodicy gives a powerful explanation for God''s allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.

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