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Wisdom in Christian Tradition
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Wisdom in Christian Tradition : The Patristic Roots of Modern Russian Sophiology

Book Details

Format Hardback or Cased Book
ISBN-10 0192863223
ISBN-13 9780192863225
Publisher Oxford University Press
Imprint Oxford University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Jun 9th, 2022
Print length 290 Pages
Weight 564 grams
Dimensions 16.10 x 24.20 x 2.40 cms
Ksh 19,900.00
Manufactured on Demand 0 in stock

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Following a survey of the biblical and classical background, this book offers a detailed exploration of the theme of wisdom in patristic, Byzantine, and medieval theology.
Following a survey of the biblical and classical background, Wisdom in Christian Tradition offers a detailed exploration of the theme of wisdom in patristic, Byzantine, and medieval theology, up to and including Gregory Palamas and Thomas Aquinas in Greek East and Latin West, respectively. Three principal levels of Christian wisdom discourse are distinguished: wisdom as human attainment, wisdom as divine gift, and wisdom as an attribute or quality of God. This journey through Wisdom in Christian Tradition is undertaken in conversation with modern Russian Sophiology, one of the most popular and widely discussed theological movements of our time. Sophiology is characterized by the idea of a primal pre-principle of divine-human unity (''Sophia'') manifest in both uncreated and created forms and constituting the very foundation of all that is. Sophiology is a complex phenomenon with multiple sources and inspirations, very much including the Church Fathers. Indeed, fidelity to patristic tradition was to become an ever-increasing feature of its self-understanding and self-articulation, above all in the work of its greatest exponent, Fr Sergius Bulgakov (1871-1944). This ''unmodern turn'' (as it is here christened) to patristic sources has, however, long been fiercely contested. This book is the first to evaluate thoroughly the nature and substance of Sophiology''s claim to patristic continuity. The final chapter offers a radical re-thinking of Sophiology in line with patristic tradition. This constructive proposal maintains Sophiology''s most distinctive insights and most pertinent applications while divesting it of some its more problematic elements.

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