Wittgenstein and the Human Form of Life
Book Details
Format
Hardback or Cased Book
ISBN-10
0415256453
ISBN-13
9780415256452
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Aug 22nd, 2002
Print length
176 Pages
Weight
399 grams
Product Classification:
Analytical philosophy & Logical Positivism
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The implications of Wittgenstein's later writings have become one of the major features of the past few years. This text offers a critical interpretation of Wittgenstein's writings and their impact for our ways of thinking.
Wittgenstein''s later writings generate a great deal of controversy and debate, as do the implications of his ideas for such topics as consciousness, knowledge, language and the arts.
Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a ''humanist'' thinker, he contrasts his views on language, art humanity and philosophy itself with those of scientifically minded philosophers. He argues that ''the human form of life'' calls for a kind of understanding that cfannot be achieved by the methods of emirical science; that consiousness, for example, cannot properly be regarded as a property of the bran; and that the resulting ''problem of consoiusness is an illusion.
Wittgenstein and the Human Form of Life is essential reading for anyone interested in Wittgenstein''s approach to what it means to be human. It will be invaluable to all Wittgenstein scholars, and all who are interested in the philosophy of mind, language and aesthetics.
Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a ''humanist'' thinker, he contrasts his views on language, art humanity and philosophy itself with those of scientifically minded philosophers. He argues that ''the human form of life'' calls for a kind of understanding that cfannot be achieved by the methods of emirical science; that consiousness, for example, cannot properly be regarded as a property of the bran; and that the resulting ''problem of consoiusness is an illusion.
Wittgenstein and the Human Form of Life is essential reading for anyone interested in Wittgenstein''s approach to what it means to be human. It will be invaluable to all Wittgenstein scholars, and all who are interested in the philosophy of mind, language and aesthetics.
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