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Women and Jewish Marriage Negotiations in Early Modern Italy
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Women and Jewish Marriage Negotiations in Early Modern Italy : For Love and Money

Book Details

Format Hardback or Cased Book
ISBN-10 0815348096
ISBN-13 9780815348092
Publisher Taylor & Francis Inc
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Dec 20th, 2017
Print length 222 Pages
Weight 460 grams
Dimensions 16.00 x 23.70 x 1.80 cms
Ksh 30,600.00
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This book is a radical reassessment of the roles of women in Jewish marriage, divorce, and remarriage, examined through the setting of Italy from the end of the Renaissance to the Baroque, where negotiations involved competing Jewish customs, rabbinic opinions, Catholic practices, and Islamic influences. Case studies illustrate the ambiguity, drama, and danger to which women were exposed as well as opportunities to make their voices heard and to extricate themselves from situations by forcing a divorce, collecting or seizing assets, and going to Catholic notaries to bequeath their assets outside traditional inheritance, often to other women.

This book examines the role of women in Jewish family negotiations, using the setting of Italy from the end of the Renaissance to the Baroque. In ghettos at night and under the scrutiny of inquisitions, Jews flourished. Life and learning were enriched by Jews from the Iberian Peninsula, the Ottoman Empire, transalpine Europe, west and east, and Catholic neighbors. Rabbinic discourse represented conflicting customs in family formation and dissolution, especially at moments of crisis for women: forced betrothal; physical, mental and financial abuse; polygamy, and abandonment. In this book, case studies illustrate the ambiguity, drama, and danger to which women were exposed, as well as opportunities to make their voices heard and to extricate themselves from situations by forcing a divorce, collecting or seizing assets, and going to Catholic notaries to bequeath their assets outside traditional inheritance, often to other women.  Despite intrusion by rabbis, their ability for coercion was limited, and their threats of punishments reflected the rhetoric of weakness rather than realistic options for implementation. The focus of this text is not what the law says, but rather how it enabled individual Jews, especially women, to speak and to act.

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