Worldlessness After Heidegger : Phenomenology, Psychoanalysis, Deconstruction
by
Roland Vegs
Book Details
Format
Paperback / Softback
ISBN-10
1474457622
ISBN-13
9781474457620
Publisher
Edinburgh University Press
Imprint
Edinburgh University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jan 31st, 2020
Print length
336 Pages
Weight
364 grams
Dimensions
13.50 x 18.90 x 2.50 cms
Product Classification:
PhilosophySocial & political philosophyHistory of ideas
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Roland Vegs opens up a new debate in favour of abandoning the very idea of the world in both philosophy and politics. Opening with a reconsideration of the Heideggerian critique of worldlessness, he traces the overlooked history of worldlessness in Hannah Arendt, Sigmund Freud, Jacques Lacan, Jacques Derrida and Alain Badiou.
Sets out an innovative agenda for the potential applications of worldlessness in practical philosophy
Roland Végso opens up a new debate in favour of abandoning the very idea of the world in both philosophy and politics. Opening with a reconsideration of the Heideggerian critique of worldlessness, he goes on to trace the overlooked history of this argument in the works of Hannah Arendt, Sigmund Freud, Jacques Lacan, Jacques Derrida and Alain Badiou.
This critical genealogy shows that the post-Heideggerian critique of the phenomenological tradition remained limited by its unquestioning investment in the category of the ''world''. As a way out of this historical predicament, Végsö encourages us to create affirmative definitions of worldlessness.
Roland Végso opens up a new debate in favour of abandoning the very idea of the world in both philosophy and politics. Opening with a reconsideration of the Heideggerian critique of worldlessness, he goes on to trace the overlooked history of this argument in the works of Hannah Arendt, Sigmund Freud, Jacques Lacan, Jacques Derrida and Alain Badiou.
This critical genealogy shows that the post-Heideggerian critique of the phenomenological tradition remained limited by its unquestioning investment in the category of the ''world''. As a way out of this historical predicament, Végsö encourages us to create affirmative definitions of worldlessness.
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