After Enlightenment : The Post-Secular Vision of J. G. Hamann
by
John R. Betz
Book Details
Format
Paperback / Softback
Book Series
Illuminations: Theory & Religion
ISBN-10
047067492X
ISBN-13
9780470674925
Publisher
John Wiley and Sons Ltd
Imprint
Wiley-Blackwell
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Feb 20th, 2012
Print length
384 Pages
Weight
570 grams
Dimensions
24.40 x 16.90 x 2.10 cms
Ksh 6,300.00
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To Hegel, he was a genius; to Kierkegaard, he was the greatest humorist in Christendom; to Goethe, he was the brightest mind of his day. Though less known than many of his contemporaries, A.G. Hamann is gradually being recognized as one of the most important and original critics of the Enlightenment.
After Enlightenment: Hamann as Post-Secular Visionary is a comprehensive introduction to the life and works of eighteenth-century German philosopher, J. G. Hamann, the founding father of what has come to be known as Radical Orthodoxy. Provides a long-overdue, comprehensive introduction to Haman's fascinating life and controversial works, including his role as a friend and critic of Kant and some of the most renowned German intellectuals of the ageFeatures substantial new translations of the most important passages from across Hamann's writings, some of which have never been translated into EnglishExamines Hamann's highly original views on a range of topics, including faith, reason, revelation, Christianity, biblical exegesis, Socrates, theological aesthetics, language, sexuality, religion, politics, and the relationship between Judaism and ChristianityPresents Hamann as the 'founding father' of a distinctly post-modern, post-secular theology and, as such, as an alternative to the 'postmodern triumvirate' of Nietzsche, Heidegger, and DerridaConsiders Hamann's work as a touchtone of modern Jewish-Christian dialogue, in view of debates with his friend Moses MendelssohnExplores Hamann's role as the visionary founder of a 'metacritical' movement that radically calls into question the basic principles of modern secular reason, and thus reprises the debate between those defending Hamann's views and those labeling him the bete noir of the Enlightenment
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