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After Enlightenment
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After Enlightenment : The Post-Secular Vision of J. G. Hamann

Book Details

Format Hardback or Cased Book
ISBN-10 1405162465
ISBN-13 9781405162463
Publisher John Wiley and Sons Ltd
Imprint Wiley-Blackwell
Country of Manufacture GB
Country of Publication GB
Publication Date Oct 10th, 2008
Print length 376 Pages
Weight 820 grams
Dimensions 25.60 x 18.30 x 2.60 cms
Ksh 16,900.00
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To Hegel, he was a genius; to Kierkegaard, he was the greatest humorist in Christendom; to Goethe, he was the brightest mind of his day. Though less known than many of his contemporaries, A.G. Hamann is gradually being recognized as one of the most important and original critics of the Enlightenment.
After Enlightenment: Hamann as Post-Secular Visionary is a comprehensive introduction to the life and works of eighteenth-century German philosopher, J. G. Hamann, the founding father of what has come to be known as Radical Orthodoxy. Provides a long-overdue, comprehensive introduction to Haman's fascinating life and controversial works, including his role as a friend and critic of Kant and some of the most renowned German intellectuals of the ageFeatures substantial new translations of the most important passages from across Hamann's writings, some of which have never been translated into EnglishExamines Hamann's highly original views on a range of topics, including faith, reason, revelation, Christianity, biblical exegesis, Socrates, theological aesthetics, language, sexuality, religion, politics, and the relationship between Judaism and ChristianityPresents Hamann as the 'founding father' of a distinctly post-modern, post-secular theology and, as such, as an alternative to the 'postmodern triumvirate' of Nietzsche, Heidegger, and DerridaConsiders Hamann's work as a touchtone of modern Jewish-Christian dialogue, in view of debates with his friend Moses MendelssohnExplores Hamann's role as the visionary founder of a 'metacritical' movement that radically calls into question the basic principles of modern secular reason, and thus reprises the debate between those defending Hamann's views and those labeling him the bete noir of the Enlightenment

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