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Indigenous Rights and Development
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Indigenous Rights and Development : Self-Determination in an Amazonian Community

Book Details

Format Hardback or Cased Book
ISBN-10 1571818758
ISBN-13 9781571818751
Publisher Berghahn Books, Incorporated
Imprint Berghahn Books, Incorporated
Country of Manufacture US
Country of Publication GB
Publication Date Oct 16th, 1997
Print length 352 Pages
Weight 585 grams
Product Classification: Cultural studiesIndigenous peoples
Ksh 15,350.00
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The Arakmbut are an indigenous people in the southeastern Peruvian rain forest who have survived with their culture intact despite encounters with missionaries since the 1950s and a gold rush into their territory over the past 15 years. This final volume of the series looks at the growing consciousn

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to eachother.

Over a period of about two decades the indigenous movement has grown into an international force, making a marked impact on the United Nations and the International Labor Organization. In this volume, the author looks at the growing consciousness among the Arakmbut who are increasingly demanding that their rights to their territories and resources should be respected in tandem with the growing development of indigenous rights internationally. However, the author points to a significant difference of perception: whereas non-indigenous human-rights legislation receives its legitimacy by judicial means, the Arakmbut find their legal system legitimized through the spirit world. The invisibility of this world makes it appear non-existent to non-indigenous observers. However, to overlook its importance prevents outsiders from understanding and appreciating its significance in the Arakmbut struggle for survival.


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